The first thing to question is, are we spiritual humans in physical form, or spirits temporarily captured in human physical form?
The next thing to ask is, do we recognize the spiritual self may not be a singular individual entity? That it actually may be connected to the greater universe?
If the above is accepted and known-- and exercised -- it could be possible to tap into something much more than this world of houses, cars, bills, society, work and technology. But it seems it can be also a burden, as so many of the great spiritual leaders lived outside of the norms of their society, answering to a different call. Our physical life, our societal demands, have besieged us with thoughts of expectations of the material kind. However, if we are destined to be spiritual messengers on a physical mission, how can the material values be of benefit when we are returned to the spiritual mission? What might the actual physical missions be?
I often wonder this as I explore the multiple, repetitious history of mankind. We seem to have evolved physically to an extent, yet, spiritually, we doom ourselves to the same cycle of egoism, power wagers, material hoarding and continue to live with a behavioral attitude based on fear of scarcity (of food, of water, of warmth, of comparison, of companionship, of shelter, etc.) Why do we choose to forget the mistakes of our physical ancestors and defy the thought that life is a continuum of cyclical evolution of energy? What if in the idea of reincarnation, we are 'spiritual students' who are to repeat each cycle of life until becoming a complete 'senescent adult'? If so, how many cycles would it take for those of us who exist with our behavior in this world?
They say we cannot carry the material world with us, as much as the remains of the pyramids of the Egyptian Pharoahs have shown us. Those things made of matter remain in forms of matter. Our spirit might be considered a form of 'anti-matter' (though some sciences have suggested there might be a measureable 'quantifying' value of matter to the 'soul'). Even the children and the children's children will one day succumb to the impermanence of life and only carry the wonderful memories and experiences to the 'non-form' world of the spirit. What is it then that we should represent? Why is it that we exhaust so much in worry on hoarding values of the physical world?
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